What happens if you do not follow the law of karma?
That;s like asking, what happens if you don’t follow the law of gravity. You simply don’t have a choice, you are forced to follow the law of karma. Every time you do something, whatever it is, you are following the law of karma. Anyone in a material body is bound by the law of karma. Karma is what binds us to samsara - the cycle of birth an death. Our material activities are the chains that keep us locked up in the material world, life after life. The only way out of the bondage of karma is to spiritualize our activities, by directing them at God. Krishna says: Work done as a sacrifice for Vishnu has to be performed; otherwise work causes bondage in this material world. Therefore, O son of Kunti, perform your prescribed duties for His satisfaction, and in that way you will always remain free from bondage. — Bg 3.9 Srila Prabhupada explains: Since one has to work even for the simple maintenance of the body, the prescribed duties for a particular social position and quality are so made that that purpose can be fulfilled. Yajna means Lord Vishnu or sacrificial performances. All sacrificial performances also are meant for the satisfaction of Lord Vishnu. The Vedas enjoin: yajno vai visnuh. In other words, the same purpose is served whether one performs prescribed yajnas or directly serves Lord Vishnu. Krishna consciousness is therefore performance of yajna as it is prescribed in this verse. The varnasrama institution also aims at satisfying Lord Vishnu. Varnasramacaravata purusena parah puman / visnur aradhyate (Visnu Purana 3.8.9). Therefore one has to work for the satisfaction of Vishnu. Any other work done in this material world will be a cause of bondage, for both good and evil work have their reactions, and any reaction binds the performer.
Therefore, one has to work in Krishna consciousness to satisfy Krishna (or Vishnu); and while performing such activities one is in a liberated stage. This is the great art of doing work, and in the beginning this process requires very expert guidance. One should therefore act very diligently, under the expert guidance of a devotee of Lord Krishna, or under the direct instruction of Lord Krishna Himself (under whom Arjuna had the opportunity to work).
Nothing should be performed for sense gratification, but everything should be done for the satisfaction of Krishna. This practice will not only save one from the reaction of work, but also gradually elevate one to transcendental loving service of the Lord, which alone can raise one to the kingdom of God.
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