Can absurdism and theism go together?

Absurdism, or the absurd, can go well with both atheism and theism.

Inherently atheism is an absurd point of view, especially after it was observed that nature shows unmistaken signs of intelligent design.

The idea that the world and conscious awareness evolved over time from dead matter, is indeed an absurd idea.

However, many religious faiths also display elements of absurdity, which can basically be boiled down to - anyone who does not follow our version and understanding of God are misled by Satan, and will go to hell after death.

In Judaism there is the obviously absurd idea, that only Jews have a soul. I Islam there is another absurd idea, that to kill a non-muslim is not a sin. In Christianity there is the absurd idea, that only Jesus can save you from sin, and that he did that by suffering for you, letting himself be nailed to a cross.

How anyone can harbor such absurd beliefs about God, is beyond me, I guess it’s some of the unavoidable traits of Kali-yuga.

Krishna says:

Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reactions. Do not fear. —Bg 18.66

Srila Prabhupada explains:

The Lord has described various kinds of knowledge and processes of religion -- knowledge of the Supreme Brahman, knowledge of the Supersoul, knowledge of the different types of orders and statuses of social life, knowledge of the renounced order of life, knowledge of nonattachment, sense and mind control, meditation, etc. He has described in so many ways different types of religion.

Now, in summarizing Bhagavad-gita, the Lord says that Arjuna should give up all the processes that have been explained to him; he should simply surrender to Krishna. That surrender will save him from all kinds of sinful reactions, for the Lord personally promises to protect him.

In the Seventh Chapter it was said that only one who has become free from all sinful reactions can take to the worship of Lord Krishna. Thus one may think that unless he is free from all sinful reactions he cannot take to the surrendering process.

To such doubts it is here said that even if one is not free from all sinful reactions, simply by the process of surrendering to Sri Krishna he is automatically freed. There is no need of strenuous effort to free oneself from sinful reactions. One should unhesitatingly accept Krishna as the supreme savior of all living entities. With faith and love, one should surrender unto Him.

The process of surrender to Krishna is described in the Hari-bhakti-vilasa (11.676):

According to the devotional process, one should simply accept such religious principles that will lead ultimately to the devotional service of the Lord. One may perform a particular occupational duty according to his position in the social order, but if by executing his duty one does not come to the point of Krishna consciousness, all his activities are in vain.

Anything that does not lead to the perfectional stage of Krishna consciousness should be avoided. One should be confident that in all circumstances Krishna will protect him from all difficulties. There is no need of thinking how one should keep the body and soul together. Krishna will see to that.

One should always think himself helpless and should consider Krishna the only basis for his progress in life. As soon as one seriously engages himself in devotional service to the Lord in full Krishna consciousness, at once he becomes freed from all contamination of material nature.

There are different processes of religion and purificatory processes by cultivation of knowledge, meditation in the mystic yoga system, etc., but one who surrenders unto Krishna does not have to execute so many methods. That simple surrender unto Krishna will save him from unnecessarily wasting time. One can thus make all progress at once and be freed from all sinful reactions.

One should be attracted by the beautiful vision of Krishna. His name is Krishna because He is all-attractive. One who becomes attracted by the beautiful, all-powerful, omnipotent vision of Krishna is fortunate.

There are different kinds of transcendentalists -- some of them are attached to the impersonal Brahman vision, some of them are attracted by the Supersoul feature, etc., but one who is attracted to the personal feature of the Supreme Personality of Godhead, and, above all, one who is attracted by the Supreme Personality of Godhead as Krishna Himself, is the most perfect transcendentalist.

In other words, devotional service to Krishna, in full consciousness, is the most confidential part of knowledge, and this is the essence of the whole Bhagavad-gita. Karma-yogis, empiric philosophers, mystics and devotees are all called transcendentalists, but one who is a pure devotee is the best of all. The particular words used here, ma sucah, "Don't fear, don't hesitate, don't worry," are very significant.

One may be perplexed as to how one can give up all kinds of religious forms and simply surrender unto Krishna, but such worry is useless.